There is no family or individual exempt from the experience brought
on by the death of a loved one. Most would agree that of all the life
experience we have, death is by far the most stressful, difficult
experience to work through. The result of death is the loss of a loved
one that cannot be replaced, which validates the hurt and pain that is
associated with it each time it comes calling.
The process of grief
does not have a pre-determined timeline, and it certainly does not come
with any rules of engagement. While one family may find their world
crashing down around them, another may recognize the process of life to
death and be well prepared to work through the grieving process in a
healthier, structured fashion.
Consistent with the majority of death is the desire to make sense of
it. Whether it is a sudden death, or one resulting from long term
illness, the family will need to be able to make sense of the death and
find out what the meaning of it is all about. A mother and father may
decide to donate organs as a way to deal with the senseless death of
their child, whereas another may decide it’s more important for their
child to be buried without losing a single part of his physical self.
Whatever the decision, the importance of being able to make the choice
themsleves will contribute to the process of healing after the loss.
For many, meaning making is the process of putting death into
perspective so as to have the ability to cope and deal with it. There
has to be a way to come into control with the grief process,
understanding how it fits into the rest of one’s life. Without meaning
making, the grieving process may be slowed or confused, causing loved
ones to question why they suffered the loss and how they can return to a
world of normalcy.
Many cultures display grief differently by the way they mourn their
loved one to the amount of time the commit to the mourning period. A
traditional Jewish family may adhere to a strict mourning period while a
traditional Baptist family recognizes that the time to grieve is short.
Some hold fast to the activities surrounding a death, whereas others
find anything beyond the act of cremation to be excessive and prolonged.
Each culture, gender religion and family views the process of meaning
making differently and requests that respect be paid to their process.
It has often been said that the holidays observed during the first
year following the death are most important for meaning making as they
are the first holidays without the loved ones presence. The first
birthday that they can’t be given a suppose party, the first Christmas
without their name on the gifts, they are all significant events that
remind us of the loss we have suffered. How we decide to recognize their
loss during these times is up to us, and may very well be seen by
others as not grieving. In fact, the process of remembering through
significant events can be a healthy contributor to our grieving process
and should never be discouraged.
Meaning making is an individual decision and is healthy as it
relates to our grief process. Our ability to make meaning of the loved
one who is gone shows a deep respect and love for the memories they left
behind. Take time to remember, which in the end, will contribute to
your healing from loss.
Theresa
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